ケイリー=ヒロユキ・タガワ – 2015年11月に彼は正統派キリスト教の洗礼を受け – 3ビデオ Cary-Hiroyuki Tagawa

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ケイリー=ヒロユキ・タガワ Cary-Hiroyuki Tagawa

とうほうせいきょうかい、

2015年11月に彼は正統派キリスト教の洗礼を受け

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http://orthodoxjapan.jp

東方正教会の歴史 – 日本正教会

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生まれは東京都東麻布。父親は米軍に勤務する日系二世、母親は宝塚出身の女優である。両親ともに日本人であるが、5歳でアメリカに移住してアメリカ国籍を持っている。高校生の時から演劇に興味を持ち、南カリフォルニア大学で学んだ。この時、早稲田大学に1年間留学したという。

叔父は歌手の旗照夫、俳優の旗昭二(いずれも母親の弟)、また従弟に中山千彰(テレビプロデューサーで、元ニッポン放送ディレクター)がいる。現在はハワイに住み。

2015年11月に彼は正統派キリスト教の洗礼を受け。

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Saint New Martyr Jose Munoz-Cortez from Chile & Canada who martyred in Athens, Greece (+1997) & the miracle Hawaii’s Icon of Holy Virgin Mary ╰⊰¸¸.•¨* From Roman Catholicism to Orthodoxy

http://latinamericaofmyheart.wordpress.com

LATIN AMERICA OF MY HEART

Saint New Martyr Jose Munoz-Cortez

from Chile & Canada who martyred in Athens, Greece (+1997)

& the miracle Hawaii’s Icon of Holy Virgin Mary

╰⊰¸¸.•¨*

From Roman Catholicism to Orthodoxy

Saint Jose (Joseph) Muñoz-Cortes (a privately tonsure monk Ambrose; 13 May 1948, Santiago, Chile – 30/31 October 1997, Athens, Greece) was an Orthodox clergyman, the keeper of the Iveron Icon of Montreal.

Jose was born in Chile into a pious Roman Catholic family of Spanish descent. He was a boy of twelve when he became acquainted with Archbishop Leontius (Filippovich) and under his influence José was baptized into the Russian Orthodox Church Outside Russia two years later, with his mother’s consent.

A talented artist, he secured a job teaching art at the University of Montreal, and began studying iconography. In the summer of 1982, Brother Joseph went to Mount Athos with a particular interest in visiting some sketes and monasteries specializing in icon painting.

At the small skete of the Nativity of Christ, Brother Joseph felt an immediate and strong attraction for an icon of the Mother of God, a contemporary (1981) copy of the ancient and revered Iveron Icon. He was disappointed to learn that it was not for sale, but to his great joy, as he was leaving the skete, Abbot Clement, unexpectedly handed the icon to him, saying that it pleased the Mother of God to go with him to America. Back in Montreal, Brother Joseph began reading an akathist daily before the icon. A few weeks later, on November 25, he awoke and smelled a strong fragrance. The new icon was streaked with myrrh, miraculously emanating from the hands of the Mother of God.

For the next fifteen years, as myrrh continued to flow from the Icon, Brother Joseph devoted himself to its care, accompanying it on numerous trips to parishes all over the United States and Canada, to South America, Australia, and Europe. Brother Joseph was also faithful in fulfilling the countless requests for prayers that he received, daily commemorating scores of people, among whom were several dozen godchildren. Jose was tortured and murdered in an hotel room in Athens, Greece on the night of October 30 or 31st, 1997, and the icon has not been seen since. He had planned to return to Canada the following day to celebrate the fifteenth anniversary of the appearance of the miraculous myrrh on the icon.

Source: Wikipedia

Robert Arakaki, Hawaii, USA: From Unchurched Hawaiian to Local Orthodox

http://usaofmyheart.wordpress.com

http://nativeamericansofmyheart.wordpress.com

http://hawaiiofmyheart.wordpress.com

USA OF MY HEART

NATIVE AMERICANS OF MY HEART

HAWAII OF MY HEART

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Robert Arakaki, Hawaii, USA:

From Unchurched Hawaiian to Local Orthodox

http://journeytoorthodoxy.comHERE

JOURNEY TO ORTHODOXY

I grew up unchurched. I became a Christian in high school through reading the Living Bible. I was active in InterVarsity Christian Fellowship at the University of Hawaii. My home church was Kalihi Union Church (KUC), a fine evangelical congregation that was part of the United Church of Christ (UCC).

I was deeply troubled by the UCC’s liberal theology and wanted to help it return to its biblical roots. This led me to study at Gordon-Conwell Theological Seminary for the purpose of preparing to become an evangelical seminary professor in the liberal United Church of Christ to help the UCC return to its biblical roots.

However, in a surprising turn of events, I became Orthodox!

It was my first week at seminary. As I walked down the hallway of Main Dorm I saw on the door of one of the student’s room an icon of Christ. I thought to myself,

“An icon in a Calvinist seminary!?!”

This was to be the first of many encounters with Eastern Orthodoxy.

After receiving my M.A. in Church History, I did doctoral studies at the Graduate Theological Union in Berkeley, California. While there I attended Saints Kyril and Methodios Bulgarian Orthodox Church. I was drawn to the deep mystical worship of liturgical worship that was rooted in the historic Christian Faith. I also felt comfortable with its all-English services and a congregation that was made up mostly of converts. Orthodox worship presents a stark contrast to the emotionally driven entertainment that passes for contemporary Evangelical worship.

My journey to Orthodoxy began when little questions about Protestant theology turned into big questions, and the big questions turned into a theological crisis. Protestant theology holds up so long as one accepts certain premises but becomes problematic when considered from the standpoint of church history and the early Church Fathers. As a church history major I became painfully aware that much of what passes for Evangelicalism: the altar call, the symbolic understanding of the Lord’s Supper, the inductive bible study method, minimalist creed, the rapture, all have their origins in the 1800s.

This means that Evangelicalism is a modern innovation as is Liberalism.

But more troubling was my investigation of classical Reformation theology, e.g., Martin Luther and John Calvin. Two foundational tenets of Protestantism: sola fide (faith alone) and sola scriptura (Bible alone), were not part of the early Church and rely upon reading the Bible in a certain way. Moreover, these two tenets originated out of the theological debates of Medieval Scholasticism. In other words, the Protestant Reformation marks not a return to the historic Christian Faith, but rather a late innovation.

What makes Orthodoxy so daunting to an Evangelical is its understanding that to have the true Faith means belonging to the one, holy catholic and apostolic Church. If the Orthodox Church is the true Church, then that meant that I needed to resign my membership from Kalihi Union Church and become Orthodox. I was received into the Orthodox Church on the Sunday of Orthodoxy in 1999 at Sts. Constantine and Helen Greek Orthodox Church in Honolulu. I am very grateful for what I have learned from Evangelicalism but there is so much more to Christianity. Orthodoxy is the fulfillment of Evangelical theology and worship.

Robert Arakaki, Hawaii, USA