Video – Riverside, California, USA: Fisher of men – Winning converts to the Orthodox Faith

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HEAVEN ON EARTH – ORTHODOXY

Riverside, California, USA: Fisher of men

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Winning converts to the Orthodox Faith

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Link: Mayan Orthodoxy in Guatemala & South Mexico

http://www.mayanorthodoxy.com

Mayan Orthodoxy in Guatemala & South Mexico

My Journey Through Lutheranism and Calvary Chapel to Orthodoxy – Patrick Keenan, North Dakota, USA

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USA OF MY HEART

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My Journey Through Lutheranism and Calvary Chapel to Orthodoxy

by Patrick Keenan, North Dakota, USA

Source:

http://journeytoorthodoxy.com

http://journeytoorthodoxy.com/2017/03/my-journey-through-lutheranism-calvary-chapel-orthodoxy/

JOURNEY TO ORTHODOXY

My parents brought me to Our Redeemer’s Lutheran Church for Baptism as an infant. Somehow, someway a grace entered my life that has resided as long as I can remember. The quest as to who He is and how I should know him has been a lifelong pursuit.

It was an evening in 1966. Our modest North Dakota apartment housed my Mother, Father and myself. Dad was at the family Drive-In. Mom and I decided to watch NBC’s Saturday Night at the Movies. It was a Rock Hudson Movie called ‘The Spiral Road’. Rock’s character was an Atheist Doctor in a south pacific Island who had fallen in love with a Christian nurse. She asked Rock why he didn’t believe in God, to which he replied something like:

‘because at one point I challenged God to show himself to me. I told God ‘If you are there- strike me down!’ He did nothing and that is why I do not believe.’

Well the next day, of course, was Sunday morning. Our Redeemer’s was a large Church with a huge wooden cross hanging on a rock wall behind the pulpit. As I recall, the Continue reading “My Journey Through Lutheranism and Calvary Chapel to Orthodoxy – Patrick Keenan, North Dakota, USA”

Real Break: From USA to Guatemala ╰⊰¸¸.•¨* Video

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http://orthodox-heart-sites.blogspot.com

ORTHODOX HEART SITES

AFRICA OF MY HEART

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Real Break: From USA to Guatemala

Ancient Faith Radio: Saint John Maximovitch of Shanghai & San Francisco (+1966) – July 2

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USA OF MY HEART

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Ancient Faith Radio:

Saint John Maximovitch of Shanghai & San Francisco (+1966)

July 2

This brightly-shining Saint of our own day was born in Russia in 1896. In 1921 his family fled the Russian Revolution to Serbia, where he became a monk and was ordained a priest. From the time of his entry into monastic life he adopted a severely ascetical way of life: for the rest of his life he never slept in a bed, sleeping only briefly in a chair or prostrated before the icons. He ate one meal a day, in the evening. Teaching seminarians in Serbia, he instructed them each day to devote six hours to divine services, six hours to prayer (not including the divine services!), six hours to good works, and six hours to rest (these six hours obviously included eating and bathing as well as sleeping). Whether his seminarians followed his counsels we do not know, but he himself not only followed but exceeded them.

In 1934 he was made Bishop of Shanghai (in the Russian Church Abroad), where he served not only the Russian émigré community but a number of native Chinese Orthodox; from time to time he served the Divine Liturgy in Chinese. When the Communists took power in China, he laboured tirelessly to evacuate his flock to safety, first to the Philippines, then to various western countries including the United States. He served as Bishop in Paris and Brussels, then, in 1962 was made Archbishop of San Francisco. Throughout his life as monk and hierarch he was revered (and sometimes condemned) for his ascetical labours and unceasing intercessions. During his life and ever since, numerous miraculous healings of all manner of afflictions have been accomplished through his prayers.

Once, in Shanghai, a caretaker, investigating strange noises in the cathedral after midnight, discovered Bishop John standing in the belltower, looking down on the city and praying for the people. Years later, when he visited Holy Trinity Monastery in Jordanville, New York, the priest responsible for hosting him found the saint walking through the halls of the monastery, standing outside the door of each room and praying for the monk or seminarian sleeping within. When the Archbishop had prayed outside each room, he returned to the beginning of his circuit and began praying again; and so he spent the entire night

Even as Archbishop, he lived in near-absolute poverty. His appearance was striking: His cassock was made of blue Chinese “peasant cloth,” crudely decorated with crosses stitched by orphans who had been in his care in Shanghai. His Bishop’s “miter” was often a cloth cap to which he had glued paper icons. Even in the United States, even while serving the Divine Liturgy (which he did every day), he went barefoot in all seasons. (Eventually, after he was hospitalized with an infected foot, his Metropolitan ordered him to wear shoes; thereafter, he wore sandals). Needless to say, he was an embarrassment to those who like their bishops to make a more worldly appearance, but among his various flocks throughout the world, there were always those who recognized him as a Saint in his own lifetime.

Following his repose in 1966, a steady stream of healings and other miracles was accomplished through his intercessions, and in 1996 he was glorified as a Saint of the Church. His incorrupt and wonder-working relics can be venerated at his cathedral in San Francisco. At St John’s funeral, the eulogist told his mourners (and all of us): because Archbishop John was able to live the spirituality of the Orthodox Church so fully, even in modern, western, urban society, we are without excuse

Footnote: An acquaintance of Monk John once met him on a train in Serbia. When asked his destination, Monk John replied, “I’m going to straighten out a mistake. I’ve gotten a letter meant for some other John whom they intend to make a bishop.” The same person met him again on his return journey and asked if he had been able to resolve his problem. John answered, “The mistake is much worse than I thought: they did make me a bishop.”

(From Ancient Faith Radio)

Source:

http://simplyorthodox.tumblr.com

SIMPLY ORTHODOX

The Mane Man – An Interview with Troy Polamalu of Pittsburg Steelers Team, Samoa & USA – Journey to Orthodoxy

An Interview with Troy Polamalu

The Mane Man

By

Gina Mazza

Pittsburgh Magazine, August 2009

Source:

http://journeytoorthodoxy.com

http://journeytoorthodoxy.com/2010/08/24/wild-interview-with-troy-polamalu/

JOURNEY TO ORTHODOXY

Football is a given: How was this year’s Super Bowl experience versus XL? Tomlin versus Cowher? Goals for the coming season?

Fatherhood is new in Polamalu’s life since the birth of his son, Paisios, named after a beloved contemporary Greek Orthodox monastic, Elder Paisios, on Oct. 31, 2008. Has daddy-dom been life-changing? Will he encourage his son to play professional sports? How’s that
beautiful new mom doing?

And last but not least: Faith. In order to properly meet Polamalu where he lives, this is the requisite, the grounding force that gives meaning to everything he does, every play he makes. Polamalu’s evident gratitude to the one who made him is marbled throughout our talk – from his training regime to his travels to Mount Athos, a monastic site in Greece, a place he calls “heaven on earth.”

While he has a reputation for being one of the NFL’s fiercest players, Polamalu would prefer “Tasmanian angel” over “Tasmanian devil” because his ball game is about glorifying God. “Football is part of my life but not life itself,” he says. “Football doesn’t define me. It’s what I do [and] how I carry out my faith.”

Whether shooting a Coke Zero commercial or running up the sand hills on Manhattan Beach to train – which he’s probably off to do after this interview – Polamalu, 27, is refreshingly modest and introspective, choosing his words as precisely as he picks his spots on the gridiron. He’s intense when the Continue reading “The Mane Man – An Interview with Troy Polamalu of Pittsburg Steelers Team, Samoa & USA – Journey to Orthodoxy”

Deep Roots In Fresh Soil – Orthodox Christianity Comes To Erie, Colorado, USA

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http://conversionstoorthodoxy.wordpress.com

CONVERSIONS TO ORTHODOXY

USA OF MY HEART

Deep Roots In Fresh Soil

Orthodox Christianity comes to Erie, Colorado, USA

250-member St. Luke grew from tiny Lafayette church established nearly two decades ago

By John Aguilar

Source:

http://journeytoorthodoxy.com

http://journeytoorthodoxy.com/2011/02/deep-roots-in-fresh-soil/

JOURNEY TO ORTHODOXY

The building is brand-new, the land never before scraped, but the site in Erie where St. Luke Orthodox Christian Church now sits has roots going back nearly two millennia.

A vivid, larger than life-size image of the Virgin Mary, accompanied by a young Jesus, stretches her arms out above the altar. The Messiah — surrounded by painted prophets — gazes down from the dome inside the church’s temple, which is adorned with Byzantine arches and columns.

There’s no organ here — all music is chanted or sung a cappella. There are no statues — warm-hued iconography is the rule.

Standing inside St. Luke evokes a different time, a different era.

”It’s the one that was established by the Lord and the apostles,” said the Rev. David Mustian, pastor at St. Luke. ”When people look at the Orthodox Church, it feels new to them, but when they start digging, they see it has old Continue reading “Deep Roots In Fresh Soil – Orthodox Christianity Comes To Erie, Colorado, USA”

Answering Main Street Canada

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CANADA OF MY HEART

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Fr-Korz

Answering Main Street Canada

Source:

http://journeytoorthodoxy.com

http://journeytoorthodoxy.com/2013/05/answering-main-street-canada/

JOURNEY TO ORTHODOXY

We offer you an article written by Fr. Geoffrey Korz, Managing Editor of Orthodox Canada and the Dean of All Saints of North America Orthodox Church in Hamilton ON, Canada.

Some years ago, I had the pleasure of dining in Toronto’s “Greek Town” with a sister in Christ, a Greek grandmother who had been around the Church all her life, and who was a true realist. As we walked through the warm summer streets, surrounded by mobs of young people – many of them Greek, and presumably Orthodox Christians – my friend let out an audible exclamation.

“Look at them, Father – they don’t even know what an Orthodox priest is! Why aren’t they at Church?! They should be ashamed of themselves!”

Of course hearing this, all these young people heard the voice of their own yia-yia, or grandmother, confronting them with their own lack of piety, spiritual observance, and Continue reading “Answering Main Street Canada”

Link: Annunciation Orthodox Church in Nassau, Bahamas

http://www.annunciation.bs.goarch.org

Annunciation Orthodox Church in Nassau, Bahamas

Annunciation Greek Orthodox Church
11 West Street, Nassau, Bahamas
Rev. Fr. Irenaeus Cox – Presiding Priest

Bringing the Orthodox Faith to the African-American Community – From the OCA Diocese of New York and New Jersey

http://usaofmyheart.wordpresss.com

USA OF MY HEART

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Bringing the Orthodox Faith to the African-American Community

From the OCA Diocese of New York and New Jersey

Source:

http://journeytoorthodoxy.com

http://journeytoorthodoxy.com/2016/08/bringing-orthodox-faith-african-american-community/

JOURNEY TO ORTHODOXY

“We would love to reach out to African-Americans in our community, but we don’t know how.”

“I don’t know where to begin.”

“I’m afraid we’ll be seen as too white and too exotic.”

“How do we merge the Black church and culture with [fill in Orthodox ethnic group of choice]?”

Sound familiar? Orthodox parishes across the country struggle with outreach to various ethnic groups — wishing to expand the parish’s evangelistic efforts in bringing Holy Orthodoxy to Blacks, Latinos, and Asians — but lacking the knowledge, insights, and tools to do so. With the biggest of hearts and greatest of desires, this area of evangelism … bringing and sharing Orthodoxy with ethnic minority groups … can nevertheless seem daunting enough to persuade many to never even begin the effort.

To address these concerns and provide information, ideas, and tools to train and equip clergy and laity to begin effective outreach to African-Americans, the Diocese’s Commission on Mission and Evangelism sponsored a one-day training workshop called “Bringing the Orthodox Faith to the African-American Community.” Thanks to the gracious hosting of Saints Peter and Paul Church in Manville NJ on Saturday, 16 July 2016, the workshop brought together over 40 people from across two deaneries as well as outside of the diocese to hear and learn from two outstanding speakers on African-American outreach: Father Alexii Altschul (a founder of the Brotherhood of Saint Moses the Black), and Father Deacon Turbo Qualls (the Brotherhood’s Chapter Development coordinator).

Father Deacon Turbo spoke first in the morning, following a Molieben (prayer service) for the “Beginning of Any Good Work.” He addressed a powerful theme: Orthodoxy is not “the White Man’s Religion” and was never imposed on Africans brought to America via the Trans-Atlantic Slave Trade (and, further, that Orthodoxy, unlike virtually all of Western Europe and Western Christianity, was never involved in the evil of such human trafficking). Rather, Orthodoxy is an historic African faith that has had roots in Africa since the time of the Apostles: the Acts of the Apostles notes the baptism of the Ethiopian eunuch by Saint Thomas; and Church Fathers, many of whom lived and were from northern African nations like Libya, Egypt, and Carthage.

Father Alexii spoke in the afternoon about his experiences as a white man married to a black woman, raising a blended family, who ultimately found and embraced the ancient Orthodox Christian Faith. He began “Reconciliation Ministries” (now known as Reconciliation Services, it continues to serve the poor and marginalized of the Troost Avenue neighborhood of Kansas City). He, his late wife, and community started Saint Mary of Egypt Orthodox Church, now a parish of the Serbian Orthodox Church in North America.

After deliberating further opportunities for mutual discussion and networking, the workshop ended with another Molieben “For the Cessation of Strife” as found in the Great Book of Needs, Volume IV.

Plans are underway for more conferences in this outreach series beginning later this year.